1 Ne 20:10 I have chosen thee in the furnace of affliction

Orson F. Whitney

¡°No pain that we suffer, no trial that we experience is wasted. It ministers to our education, to the development of such qualities as patience, faith, fortitude and humility. All that we suffer and all that we endure, especially when we endure it patiently, builds up our characters, purifies our hearts, expands our souls, and makes us more tender and charitable, more worthy to be called the children of God . . . and it is through sorrow and suffering, toil and tribulation, that we gain the education that we come here to acquire and which will make us more like our Father and Mother in heaven.¡± (Dawn Anderson, Dlora Dalton, and Susette Green, eds., Every Good Thing: Talks from the 1997 BYU Women¡¯s Conference [Salt Lake City: Deseret Book Co., 1998], 22.)

Neal A. Maxwell

¡°The Lord has said, ¡®I have chosen thee in the furnace of affliction.¡¯ ("Isa. 48:10Isaiah 48:10; "1 Ne. 20:101 Nephi 20:10.) He knows, being omniscient, how we will cope with affliction beforehand. But we do not know this. We need, therefore, the refining that God gives to us, though we do not seek or crave such tribulation.

¡°Is not our struggling amid suffering and chastening in a way like the efforts of the baby chicken still in the egg? It must painfully and patiently make its own way out of the shell. To help the chick by breaking the egg for it could be to kill it. Unless it struggles itself to break outside its initial constraints, it may not have the strength to survive thereafter.

¡°Afflictions can soften us and sweeten us, and can be a chastening influence. ("Alma 62:41Alma 62:41.) We often think of chastening as something being done to punish us, such as by a mortal tutor who is angry and peevish with us. Divine chastening, however, is a form of learning as it is administered at the hands of a loving Father. ("Hel. 12:3Helaman 12:3.)

¡°Elder James E. Faust of the Council of the Twelve has said, ¡®In the pain, the agony, and the heroic endeavors of life, we pass through the refiner's fire, and the insignificant and the unimportant in our lives can melt away like dross and make our faith bright, intact, and strong.¡¯ (Ensign, May 1979, p. 53.) Elder Faust continued, ¡®This change comes about through a refining process which often seems cruel and hard. In this way the soul can become like soft clay in the hands of the Master.¡¯¡± (All These Things Shall Give Thee Experience [Salt Lake City: Deseret Book Co., 1979], 38-39.)